Количество страниц: 12 с.
- Языкознание. Филология. Художественная литература > Языкознание и языки. Лингвистика > Якутский (саха),
- Языкознание. Филология. Художественная литература > Языкознание и языки. Лингвистика > Другие языки,
- НАУКА ЯКУТИИ > ЯЗЫКОЗНАНИЕ. ФИЛОЛОГИЯ. ЛИТЕРАТУРОВЕДЕНИЕ. ХУДОЖЕСТВЕННАЯ ЛИТЕРАТУРА > Языкознание и языки. Лингвистика.
This paper examines the “metallic” epithets in the Yakut Olonkho and Altai kai chӧrchӧk in a comparative aspect in order to reveal the parallels and specific features of the functioning of these epithets in the epic of peoples related in the historical past. The following methods were used: contextual analysis, analysis of dictionary definitions, quantitative methods, and the inductive method, which allows generalizing the results of applying all the methods. The comparative study revealed many similarities. In both epics, metal epithets in the structure are radical, derived from the lexeme denoting the name of the metal. In a denotative meaning, they characterize objects by the material from which they are made. The choice of specific metallic epithets as contextual synonyms in the structure of the epic formula is due to the phenomenon of vowel harmony inherent in most Turkic languages. The genetic community of the Yakut and Altai peoples probably explains the similar features of the metallic epithets. Also, the differences have been established: according to the frequency of using the epithets formed from the nominations of precious metals, the ancient Yakuts preferred silver, and the Altai people preferred gold. The differences and peculiarities of functioning of “metal” epithets in the Yakut and Altai epic texts can be explained by the stage difference in the development of the epic texts compared.
Корякина, Р. В. Особенности функционирования одного эпитета в якутском и алтайском эпических текстах / Р. В. Корякина ; Северо-Восточный федеральный университет им. М. К. Аммосова // Сибирский филологический журнал. - 2022. - N 1. - С. 36-47. - DOI: 10.17223/18137083/78/3
DOI: 10.17223/18137083/78/3
Количество страниц: 12 с.
The relevance of the theme under consideration is determined by the need to study the traditional worldview of the people, the formation and development of their spiritual knowledge. The paper analyzes the semantic content and the formation of the vocabulary of the Yukaghir language, originating from the word Qojl (qojl), identifies the original semantics of this word, examines the evolution of the religious beliefs of the Yukaghir. The word Qojl (qojl) is associated originally with shamanistic beliefs and was representing the image of the shaman-patron of the family in the traditional culture of the Yukaghir. Later, it came to be referred to the name of the Christian God and to designate icons and saints. In the modern Yukaghir language, the word concerned is used only in the meanings of “God,” “divinity,” “icon,” “saint.” The prevalence of Qojl (qojl) - derived words in the languages of two local Yukaghir groups, the similarity of the structure and meanings of many of the lexemes indicate the archaicity of the word and the presence of a semantic relationship between the original and late sememes. An assumption has been made that the etymology of the ancient root of the word is associated with the concepts of “supernatural,” “sacred,” “divine,” “supreme,” “powerful.” The fact that the word originally comprised the concept of the supernatural and divine determined the expansion of the semantics of the word. Under the influence of Christianity, new words derived from Qojl ( qojl ), with the semantic content “referring to God,” appear in the Yukaghir language.
Прокопьева, П. Е. Лексика юкагирского языка, связанная со словом Хойл ‘Богʼ: семантика и образование / П. Е. Прокопьева ; Институт гуманитарных исследований и проблем малочисленных народов Севера СО РАН // Сибирский филологический журнал. - 2020. - N 3. - С. 76-80. - DOI: 10.17223/18137083/72/15
DOI: 10.17223/18137083/72/15
Количество страниц: 18 с.
From the card index “Phraseologisms characterising a human being in Yakut and Turkic languages of South Siberia, Turkish and Kazakh” compiled by the author, 75 lexeme-mongolisms in the Yakut language were identified. This article is the first special study of these lexemes-mongolisms, which are part of Yakut phraseologisms (somatisms; lexemes denoting objects of material culture). The aim of this study is to identify the area of distribution of Mongolisms included in Yakut phraseological phrases, to establish phraseological parallels in other Turkic languages, to determine the motivational bases of phraseological phrases characterising human beings. Thus, to make a certain contribution to the clarification of the problem of Yakut-Mongolian contacts. The value of phraseologisms lies in the fact that remaining unchanged, they preserve national identity and reflect the characteristic features of the historical epoch in which they originated. The study of Mongolisms in the Yakut language is based on the scientific works of E.I. Ubryatova, S. Kaluzhinsky, V.I. Rassadin, N.N. Shirobokova, N.K. Antonov, G.G. Levin, A.E. Shamaeva and others. As a result of the study, it was established that: Mongolisms included in Yakut phraseologisms can be subdivided into the following types - a) Mongolisms borrowed by the Turkic-speaking ancestors of the Yakuts back in the times when they lived in the “southern” ancestral homeland; b) Mongolisms previously acquired in the “southern” ancestral homeland as part of the Turkic Kypchak component; c) Mongolisms that penetrated already in geographically separated groups of Turkic languages from certain Mongolian languages; d) Mongolisms acquired through an “unknown” Middle Mongolian source language and/or Buryat language. The overwhelming majority of the considered Yakut phraseologisms with Mongolian components do not find parallels in the Turkic languages, which confirms the thesis that the formation of these phraseologisms took place in the process of their development under conditions of non-contact with the Turkic languages of South Siberia. The prospects of the study are seen in further reconstruction of the phraseological fund of the Yakut language in order to make a significant contribution to the solution of the problem of Yakut-Mongolian contacts.
Анисимов, Р. Н. Монгольские компоненты в составе якутских фразеологизмов, характеризующих человека (сравнительно-сопоставительный аспект) / Р. Н. Анисимов ; Северо-Восточный федеральный университет им. М. К. Аммосова // Вестник Северо-Восточного федерального университета им. М. К. Аммосова. - 2024. - Т. 21, N 1 (95). - С. 98-115. - DOI: 10.25587/2222-5404-2024-21-1-98-115
DOI: 10.25587/2222-5404-2024-21-1-98-115
Издательство: Академии наук СССР
Год выпуска: 1953
Серия, номер выпуска: Т. 1
Количество страниц: 250 с.
Издательство: АН Казахской ССР
Год выпуска: 1958
Количество страниц: 260 с.
Издательство: Просвещение
Год выпуска: 1984
Количество страниц: 148 с.
- Русский язык > Общие труды,
- Языки народов Якутии > Русский язык > Общие труды,
- Языкознание. Филология. Художественная литература,
- ШКОЛА > Школьнику > Преподавание языков > Русский язык,
- ШКОЛА > Педагогу > Преподавание дисциплин > Русский язык,
- Школа 2 > Предметные подборки > Художественная литература > Русская литература,
- Школа 2 > Предметные подборки > Языкознание > Якутский язык.
Издательство: Наука
Год выпуска: 1970
Серия, номер выпуска: Ч. 2
Количество страниц: 182 с.
Издательство: Наука, Ленинградское отделение
Год выпуска: 1971
Количество страниц: 412 с.
Издательство: Наука
Год выпуска: 1974
Количество страниц: 352 с.
Издательство: Соцэкгиз
Год выпуска: 1936
Серия, номер выпуска: Т. 2
Количество страниц: 550 с.